Jamrat al-Aqaba The pilgrim throws it with his ihram clothes on the Day of Sacrifice (the day of Eid al-Adha), which is an obligation for Muslims during their pilgrimage. The four days of stoning are Jamrat al-Aqaba, and the three Jamarat al-Tashreeq days (the minor, the middle, and the major), and the pilgrim throws them after the first (smaller) exit from the state of ihram.

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It was called “jamrah” from the meaning of the meeting of one tribe over those who antagonized it from all the tribes, and from this it was said that the places of the stones that are thrown at Mina are embers, because every gathering of pebbles includes an ember, so the embers and embers are the pebbles that are thrown at the embers. Abu Al-Abbas was asked about the Jamarat in Mina, and he said: Its origin is from its Jamarat and its period: if you remove it. And the ember: the pebble. And stoning is throwing pebbles. As for the place of the Jamarat in Mina, it is called Jamra because it throws at the Jamarat, and it was said: Because it is the place where the pebbles are thrown from the Jamarat. Among them is the hadith: “Adam was thrown at Mina, and Satan set fire to Satan in his hands.” And in a narration that when Ibrahim wanted to slaughter his son in Mina, he appeared to him at the first coal, begging him not to slaughter his son.When Abraham, the friend of God, came to the rites, Satan appeared to him at Jamrat al-Aqabah, so he threw seven pebbles at him until he was sunk into the ground, then he came to him at the second jamrah and he threw seven pebbles until he sunk into the ground, then he appeared at him at the third jamrah, so he threw seven pebbles at him until he sunk into the ground. Ibn Abbas said: Satan you stone, and follow the faith of your father IbrahimFor this reason, the wisdom of being satisfied with the first day of the Aqaba appears as a burden for what he did with Adam in this place, and in the three days following Abraham or following him and his son and his wife Hajar, as Satan whispered to them in the three places, and thus the face of repeating the embers in the three days becomes clear. As for the “Aqaba”, it was called that because it was at the origin of a mountain that represented an obstacle for the pilgrims and was removed at the present time, so that some pilgrims in the past used to climb on the mountain and throw at the bottom of the mountain.^{[1][2][3][4][5]}

Jamrat al-Aqaba al-Kubra[عدل]

The tenth day of Dhu al-Hijjah is the day of Eid al-Adha or the Day of Sacrifice. After the Fajr prayer, the pilgrim leaves Muzdalifah heading to Mina to throw Jamrat al-Aqabah al-Kubra.^[6] But the Sunnah is that the stoning takes place between sunrise and noon, and it is permissible to ston after sunset until dawn, but for an excuse, when the pilgrim arrives, he cuts off the Talbiyah.^[7] It is desirable for him to place Mina on his right, the Kaaba on his left, and Jamrat al-Aqaba in front of him.^[7] Throwing the Jamrah is done so that the pebble hits the pillar or falls in the circle surrounding it, then the pilgrim throws the pillar Seven consecutive pebblesHe raises his hand with each pebble and says, “In the name of God, and God is great, in defiance of Satan and his party, and to please the Most Merciful.”^[8]

When the pilgrim finished throwing the Jamrat al-Aqabah, he slaughtered the sacrificial animal.^[9] They are camels, cows, or sheep, and sacrifice is obligatory for the pilgrim doing tamattu’ and the qiran only.^[9] It is desirable for him to say when slaughtering or slaughtering him, “In the name of God, and God is great, God is from you and for you, O God, accept from me.”^[9] The time of slaughter extends to sunset on the third day of the days of al-Tashreeq, and it is permissible for the pilgrim to slaughter in Mina or in Makkah.^[10] This is due to the words of the Prophet Muhammad: « Every Arafat is a place of stopping, every Mina is a place of sacrifice, every Muzdalifah is a place of place, and every pavilion of Mecca is a way and a place of sacrifice».^[11]

The three days of Tashreeq[عدل]

The days of al-Tashreeq, which are the three days that follow the Day of Sacrifice, which are the eleventh, twelfth, and thirteenth days of the month of Dhul-Hijjah.^[12] And it was said that because the Eid al-Adha prayer takes place after sunrise, and that these days follow the day of Eid, so they were called the days of al-Tashreeq.^[12] On these days, the pilgrims throw the three Jamarat, the smallest, then the middle, and then the major, in order.^[13] During the first and second days of Tashreeq, the pilgrim throws the three Jamarat successively (the small one is 7 pebbles, the middle one is 7 pebbles, and the major one is 7 pebbles) each day, starting from noon until sunset.^[14] With a total of 21 pebbles on the first day and the same number on the second day, and he says takbeer with each pebble, then he stops to pray, except for Jamrat al-Aqabah al-Kubra, and he leaves immediately after stoning.^[15] The pilgrim spends his night in Mina, and the same applies to the second and third days of Tashreeq. After the end of the stoning ritual on the second day of al-Tashreeq, it is permissible for the hasty pilgrims to leave Mina before sunset and head for Makkah. This is called the first flight.^[16] As for those who are late in leaving Mina; He has to spend his night, stone the Jamarat on the third day of al-Tashreeq, and leave after that, and that is called the second party.^[16]

Resources[عدل]

• Islam portal
• Mecca Gate
• Islamic science portal
• Saudi portal
• Religions portal

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