Patience in the language is the dream AndDignityAnd I, and waited, and waited: prove, and a man who was – on a subject – that is: a lot of patience And the dream. And you say to the man: He is patient, that is, he does not rush things, and he is thoughtful.

• And idiomatically: deliberation and forbearance is: confirmation and abandonment Wheel.

The difference between longing, deliberation, and forbearance[عدل]

Many scholars believe that devotion And dream In the same sense, the dream is in words Arabs is selfish andmindstillness with might and power,

And the longing is the dream andDignity.

Al-Ta’ddah: the paradox of lightness in matters… Ta’ada benefits from this contrary to what benefits patience, and that is because patience benefits the approach of the matter and causing it, and ta’ada benefits the paradox of lightness.

Patience in the Qur’an and Sunnah[عدل]

in The Quran[عدل]

• He said Allah Come here: O you who have believed, if an evil-doer comes to you with news, verify it, lest you strike people out of ignorance, then become remorseful for what you have done. [الحجرات: 6].

And the majority of readers read “so it became clear” that is, from the revelation, and Hamza W. read itdraped“So prove” means affirmation, and what is meant by clarification is recognition and scrutiny, and what is meant by confirmation is deliberation and not WheelInsight into the reality and the reported news until it becomes clear and apparent.

• And the Almighty said: يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ كُنْتُمْ مِنْ قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا [النِّساء: 94].

He said Tabari In her interpretation: («So be clear», that is, be slow in killing someone whose matter is confusing to you, so you did not know the truth about his Islam or his disbelief, and do not rush to kill those whose matter is confusing to you, and do not precede killing anyone except for killing those whom you knew – with certainty – as a war against you, God and His Messenger).

• And the Almighty said: هُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنْتُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ [الحديد: 4].

(He created it in six days – and God knows best – for two wisdoms:… the second: that God taught His servants to be slow and slow, and that the most important thing is to make things right and not to empty them, so that a person can be slow in what he does, so God – Glory be to Him – taught His servants to be slow in the matters that they are capable of. ).

in the year[عدل]

He said Ibn al-QayyimHaste is from Satan, for it is lightness, recklessness, and a unity in the servant that prevents him from steadfastness, dignity, and forbearance, and obliges him to put things in wrong places, and brings various types of evil upon him, and prevents him from different types of good).

And he said Minawi Explaining the hadeeth: (Deliberation is from God Almighty, i.e. that which pleases Him and rewards Him. And the wheel From the devil, that is, he is the bearer of it with his whispers; because haste prevents confirmation and consideration of the consequences).

Al-Qari said: (Al-Ta’awda means: deliberation, ((in everything)) meaning: from actions. ((good)) means: recommended, ((except in the work of the Hereafter)) meaning: because in delaying good deeds there are pests. And it was narrated that the most shouting The people of Hell are from procrastinating work. Al-Tibi said: This is because worldly affairs do not know their consequences at their beginning that they are praiseworthy consequences until he rushes into them, or reprehensible and he delays them, unlike the matters of the hereafter, because God Almighty says: So hasten to good deeds – and hasten to forgiveness from your Lord).

Sayings of scholars and predecessors in patience[عدل]

• Abu Hatem said: (The haste is hardly caught, just as the companion is hardly preceded, the silent is hardly regretted, and the one who speaks is hardly greeted, and the haste says before he knows, and answers before he understands, and praises before he is tried).
• And Abu Othman bin Al-Haddad said: (He who is patient and steadfast, prepares for him what is right, which is not prepared for the owner of the intuition).
• books Amr ibn al-Aas to me Sid He admonished him for deliberation, so Muawiyah wrote to him: (As for what follows, understanding in the news is an increase and rationality, and that the adult is he who turns away from haste, and the loser is he who fails from patience, and that the one who confirms is right, or almost was right, and the hast is wrong or almost was wrong).

Youssef model[عدل]

The Prophet of God slowed down Youssef From getting out of prison until the king and his subjects verify the innocence of his yard, and the integrity of his honor, and he refrained from hastening to get out and was not in a hurry to do so. Allah says: And the king said, “Bring him to me.” When the Messenger came to him, he said, “Go back to your Lord and ask Him. What is the matter with the women who cut their hands? My knees are with me.” -Surat Yusuf-

He said Ibn Attia: (This act of Joseph Patience, patience, and a request for innocence).

Slow down in the oasis of poetry[عدل]

The poet said:

Do not rush into something you are asking for		He rarely realizes what is required in a hurry
The deliberation is correct in its purposes		And the haste is not without error

He said genius.:

Kindness is a blessing and patience is happiness

Be careful in the company of success

And he said Zuhair:

Some of us are patient, and some people think of us

I am slow and in our slowness there is speed

The importance of deliberation and its benefits[عدل]

• It protects a person from falling into error, misguidance, injustice to others, and then regret.

And he said Ibn Uthaymeen in explain Riyadh of the righteous: (How often a person perishes and fails due to haste in matters, whether in transmitting news, or in judging what he heard, or in other than that. Some people – for example – are those who hijack the news as soon as they hear the news. Whoever is quick to judge, hears something about a person, and is sure that he said it, or that he did it, and then hastens to judge him, that he made a mistake or went astray, or something like that, and this is wrong, deliberation in all matters is good).

• Protecting a person from Satan’s plot and temptation. (As mentioned in the hadith: (..and haste is from Satan).
• Receive God’s love. As it was mentioned in the hadith: (You have two qualities that God loves, forbearance and forbearance).
• Deliberation gives an impression and evidence of the wisdom of the mind, maturity, calmness of the soul and its high status.

References[عدل]

• Ethics portal
• Islam portal

extracted from «https://ar.wikipedia.org/w/index.php?title=ana&oldid=60202347»