أنت تبحث عن العاملون عليها هم المجاهدون في سبيل الله ، سنشارك معك اليوم مقالة حول عامل الزكاة – ويكيبيديا تم تجميعها وتحريرها بواسطة فريقنا من عدة مصادر على الإنترنت. آمل أن تكون هذه المقالة التي تتناول موضوع العاملون عليها هم المجاهدون في سبيل الله مفيدة لك.
عامل الزكاة – ويكيبيديا
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The jurisprudence of zakat
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legitimate amounts
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Zakat funds
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alms
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﴿Rather, the charity is for the poor, the masters, and the workers, and the responsibility is their hearts, and in the nickname and the wicked and the Lord, and the Lord, and the Lord, and the Lord, the Lord, and the Lord, and the Lord, and the Lord, and the Lord,  ٦٠﴾ [التوبة:60]. The worker is given a portion of the zakat money in exchange for his work, which is a wage that he takes in exchange for his work on the zakat, and it is estimated according to his work, whether he is rich or poor, and he does not take from the zakat money except the wages for his work, and he does not have the right to accept the gift from those who are entrusted with collecting zakat money from them. or spend it on them; to stop it.
Worker on charity[عدل]Worker on charity He is: the one who undertakes the work of zakat when there is a need for work related to it, such as: collecting zakat, collecting it, giving it, claiming it, disbursing it to the beneficiaries, accounting, recording, recording, organizing, and so on. An-Nawawi said:The imam must send messengers to collect the alms. Because the prophet ﷺ And the caliphs after him used to send messengers. And because among the people there are those who have money and do not know what they are obliged to do, and some of them are stingy, so it was necessary to send someone to take it». There have been many hadiths that indicate this, including the hadith: On the authority of Abu Hurairah, that the Messenger of God ﷺ Sent: Omar Ibn Al-Khattab, may God be pleased with him, on charity »،[1] And talk: On the authority of Sahl bin Saad that the Messenger of God ﷺ Use Ibn al-Lutbiyyah on alms ».[2] Worker conditions[عدل]The worker of zakat must be a free and just Muslim. Because working on zakat is a mandate and a trust, and he should be a jurist in the chapters of zakat. Because he needs to know what is taken and what is not taken, and he needs diligence in the issues of zakat and its rulings, and he does not require his understanding of anything else. An-Nawawi said:And they agreed that it is a condition for him to be a free Muslim, of justice, and a jurist in the chapters of zakat, and that his jurisprudence is not required in other than that. Al-Mawardi said in al-Ahkam al-Sultaniyyah: Likewise, Islam and freedom are not considered in this specific case. Because it is a message, not guardianship, and this is what he said about not requiring Islam to be a problem and the chosen one to stipulate it».[3] «He does not send a Hashemite or a Mutlabian, and some of our companions said: It is permissible because what he takes is on the face of compensation, and the first doctrine; When he narrated “Al-Fadl ibn al-Abbas, may God be pleased with him, asked the Prophet, may God’s prayers and peace be upon him, to appoint him to work for charity, but he did not do so, and he said: Is there not one-fifth of the fifth that will make you free from people’s filth?” And there are two ways for their masters: one of them is not permissible, according to the narration of Abu Rafi’ who said: “The Messenger of God is gone ﷺ A man from Banu Makhzum owed alms, and he said: Follow me and pour some of it, so I said: Until I ask the Messenger of God ﷺSo I asked him, and he said to me: The guardian of the people is from themselves, and we are the people of a household, and it is not permissible for us to give alms.”. The second is permissible because charity was forbidden to Banu Hashim and Banu al-Muttalib due to honor by lineage, and this is not found among their freedmen, and it is the choice between hiring the worker for a known fee and then giving him that from the zakat, or sending him without a condition and then giving him a similar fee from the zakat. The virtue of working over zakat[عدل]On the authority of Rafi bin Khadij, he said: I heard the Messenger of God ﷺ He says: The one who works on charity in truth is like a warrior in the way of God until he returns to his home.. Abu Osama told us, on the authority of Yazid bin Ubaid Allah bin Abi Burdah, on the authority of his grandfather, on the authority of Abu Musa, he said: The Messenger of God said: ﷺ“The trustworthy treasurer who gives what he is commanded in full, saving his soul when he pays it to the one who ordered it is one of the alms.”. “Ghandar told us on the authority of Shu’bah, on the authority of Al-Hakam, on the authority of Al-Hassan bin Muslim Al-Makki, who said that Umar bin Al-Khattab sent a man from Thaqif to collect alms, and he saw him after that day.. Abu Osama and Wakee told us on the authority of Sufyan on the authority of Ziyad bin Abi Othman on the authority of Thabit on the authority of Al-Hassan, he said: Whoever gave charity to him and placed it in its proper place, he will have the reward of its owner..[5] Reference[عدل]
Retrieved from «https://ar.wikipedia.org/w/index.php?title=zakat_factor&oldid=60477919»
فيديو حول العاملون عليها هم المجاهدون في سبيل اللهمن هو المجاهد في سبيل الله 😔 سؤال حول العاملون عليها هم المجاهدون في سبيل اللهإذا كانت لديك أي أسئلة حول العاملون عليها هم المجاهدون في سبيل الله ، فيرجى إخبارنا ، وستساعدنا جميع أسئلتك أو اقتراحاتك في تحسين المقالات التالية! تم تجميع المقالة العاملون عليها هم المجاهدون في سبيل الله من قبل أنا وفريقي من عدة مصادر. إذا وجدت المقالة العاملون عليها هم المجاهدون في سبيل الله مفيدة لك ، فالرجاء دعم الفريق أعجبني أو شارك! قيم المقالات عامل الزكاة – ويكيبيدياالتقييم: 4-5 نجوم بحث عن الكلمات الرئيسية العاملون عليها هم المجاهدون في سبيل الله[الكلمة الرئيسية] المصدر: ar.wikipedia.org 
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